In Fate: Time, Death and the Devil

 

O Fortuna (O Fortune)
Velut luna (like the moon)
Statu variabilis (you are changeable)
Semper crescis (ever waxing)
Aut decrescis; (and waning;)
Vita detestabilis (hateful life)
Nunc obdurat (first oppresses)
Et tunc curat (and then soothes)
Ludo mentis aciem, (as fancy takes it)
Egestatem, (poverty)

Potestatem (and power)

Dissolvit ut glaciem. (it melts them like ice.)
Sors immanis (Fate – monstrous)
Et inanis, (and empty)

 Rota tu volubilis, (you whirling wheel)
Status malus, (you are malevolent)
Vana salus (well-being is vain)
Semper dissolubilis, (and always fades to nothing)
Obumbrata (shadowed)
 
Et velata (and veiled)
Michi quoque niteris; (you plague me too;)
Nunc per ludum (now through the game)
Dorsum nudum (I bring my bare back)
Fero tui sceleris. (to your villainy.)

Sors salutis (Fate is against me)

Et virtutis (in health)
Michi nunc contraria, (and virtue)
Est affectus (driven on)
Et defectus (and weighted down)
Semper in angaria. (always enslaved.)
Hac in hora (So at this hour)
Sine mora (without delay)
Corde pulsum tangite; (pluck the vibrating strings;)
Quod per sortem (since Fate)
Sternit fortem, (strikes down the string)
Mecum omnes plangite! (everyone weep with me!)

http://www.lyricsmode.com/lyrics/c/carl_orff/carmina_burana.html]

Then Almitra spoke, saying, We would ask now of death.

And he said:

You would know the secret of death. But how shall you find it unless you seek it in the heath of life? The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light. If you would indeed behold the spirit of death, open your heart wide unto the body of life. For life and death are one, even as the river and sea are one.

In the depth of your hopes and desires lies your silent knowledge of the beyond; and like seeds dreaming beneath the snow your heart dreams of spring. Trust the dreams, for in them is hidden the gate to eternity.

Your fear of death is but the trembling of the shepherd when he stands before the king whose hand is to be laid upon him in honor. Is the shepherd not joyful beneath his trembling, that he shall wear the mark of the king? Yet is he not more mindful of his trembling?

For what is it to die but to stand naked in the wind and to melt into the sun? And what is it to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered?

Only when you drink from the river of silence shall you indeed sing. And when you have reached the mountain top, then you shall begin to climb. And when the earth shall claim your limbs, then shall you truly dance.

The Prophet – Kahlil Gibran

The Teaching of Tecumseh

Live your life that the fear of death
can never enter your heart.
Trouble no one about his religion.
Respect others in their views
and demand that they respect yours.
Love your life, perfect your life,
beautify all things in your life.
Seek to make your life long
and of service to your people.
Prepare a noble death song for the day
when you go over the great divide.
Always give a word or sign of salute when meeting
or passing a friend, or even a stranger, if in a lonely place.
Show respect to all people, but grovel to none.
When you rise in the morning, give thanks for the light,
for your life, for your strength.
Give thanks for your food and for the joy of living.
If you see no reason to give thanks,
the fault lies in yourself.
Touch not the poisonous firewater that makes wise ones turn to fools
and robs the spirit of its vision.
When your time comes to die, be not like those
whose hearts are filled with fear of death,
so that when their time comes they weep and pray
for a little more time to live their lives over again
in a different way.
Sing your death song, and die like a hero going home.

 
Kabir says:
Friend, hope for the Guest while you are alive.
Jump into experience while you are alive!
Think… and think… while you are alive.
What you call “salvation” belongs to the time before death.
If you don’t break your ropes while you’re alive, 
do you think ghosts will do it after?
The idea that the soul will rejoin with the ecstatic
just because the body is rotten– that is all fantasy.
What is found now is found then. If you find nothing now,
you will simply end up with an apartment in the City of Death.
If you make love with the divine now, in the next
 life you will have the face of satisfied desire.
So plunge into the truth, find out who the Teacher is,  
Believe in the Great Sound! Kabir says this: When the Guest is being searched for,
 it is the intensity of the longing for the Guest that does all the work.
Look at me, and you will see a slave of that intensity.
 
“The Triumph of Virtue” would be a better name for this perfect little masque, for its theme is that virtue and innocence can walk through any peril of this world without permanent harm. This eternal triumph of good over evil is proclaimed by the Attendant Spirit who has protected the innocent in this life and who now disappears from mortal sight to resume its life of joy.
 

Mortals, that would follow me,

Love Virtue; she alone is free.
She can teach ye how to climb
Higher than the sphery chime;
Or if Virtue feeble were,
Heaven itself would stoop to her.

“Is this the region, this the soil, the clime,”
Said then the lost Archangel, “this the seat
That we must change for Heaven?–this mournful gloom
For that celestial light? Be it so, since He
Who now is sovran can dispose and bid
What shall be right: farthest from Him is best,
Whom reason hath equalled, force hath made supreme
Above his equals. Farewell, happy fields,
Where joy forever dwells! Hail, horrors! hail,
Infernal World! and thou, profoundest Hell,
Receive thy new possessor–one who brings
A mind not to be changed by place or time.
The mind is its own place, and in itself
Can make a Heaven of Hell, a Hell of Heaven.
What matter where, if I be still the same,
And what I should be, all but less than he
Whom thunder hath made greater? Here at least
We shall be free; the Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure; and, in my choice,
To reign is worth ambition, though in Hell:
Better to reign in Hell than serve in Heaven.”

Milton -Paradise Lost

 

 

 

 

~ by meanderingsofthemuse on November 15, 2012.

One Response to “In Fate: Time, Death and the Devil”

  1. Superb as usual… thanks for Sharing …… 🙂

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

 
Picnic in Akeldama

Cooking... And something like cooking...

Tales From The Under Gardener's Lodge

Home, hearth and life immeasurable

Of Axe and Plough

Anglo-Saxon Heathenry and Roman Polytheism

My search for magic

Looking for magic in the modern world

Man of Goda

People of Goda, Clan of Tubal Cain

The Elder Tree

Life as a Witch.

Sorcerous Transmutations

Meanderings of the Muse:honouring the sacred muse in word and vision

Across the Abyss

Meanderings of the Muse:honouring the sacred muse in word and vision

Clan of the Entangled Thicket 1734

Meanderings of the Muse:honouring the sacred muse in word and vision

Daniel Bran Griffith - The Chattering Magpie

Meanderings of the Muse:honouring the sacred muse in word and vision

The Cunning Apostle

Cunning Man, Mystic, Eccentric & Outcast

%d bloggers like this: